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Title
Factoring Tax Credit and Company Match in Zakat
Question
بسم الله الرحمن الرحيم

If you give zakat to a tax eligible foundation in which you get a tax reduction, can you keep the money that you get back/save in taxes? For example, your tax bracket is 20% and you donate $3000 in 2024. This reduces your taxable income by 3000 and you save $600 in taxes. Can you (1) keep the $600 or (2) do you have to donate it as zakat and count it for the next year 2025 or (3) do you have to donate it as zakat and count it for the initial year you made the zakat - 2024? Also, if my company matches my donation, can I count it towards anything? For example, if the company matches $2 for every $1 ($1200 is donated by the company for my $600) can I count the $1200 for anything - zakat or ṣadaqa?

Answer
الجواب حامدا ومصليا

When one gives zakat to a tax-eligible charitable foundation and subsequently receives a tax benefit in the form of a refund, such a refund represents the taxpayer’s own money being returned and, from a sharʿī perspective, is treated as a debt owed to the taxpayer. Zakat on such funds becomes due only once the refund is actually received and added to one’s other assets.[1] Accordingly, if the refund is received after one’s zakat date, it is treated like any other income acquired thereafter. It is not regarded as any portion of the individual’s zakat “returning” to them, nor does it undo the zakat they previously discharged. Rather, it simply becomes part of one’s wealth going forward, similar to a paycheck received after the zakat date, and there is no requirement to pay zakat on it for the prior year.[2]

The ruling is the same whether the individual is a W-2 employee or is self-employed, working on a 1099, or operating a business. In all of these cases, taxes are typically paid throughout the year, either through withholding or estimated payments, and any excess amount paid is later returned in the form of a tax refund.[3]

Employer-matched donations do not count as zakat or ṣadaqa on behalf of the employee. This is because the employer’s contribution never enters the employee’s ownership or possession, nor is it transferred by the employee. It is given directly from the employer to the charitable organization, and is therefore considered the employer’s donation, not the employee’s.

Finally, while there is no issue in benefiting from the tax reduction associated with donating to a tax-eligible charity, one’s intention for donating to such organizations should not be merely for the purpose of obtaining a tax benefit. Zakat is an act of ʿibāda (worship) and through which one hopes to acquire Allah’s pleasure, and this consideration should remain the primary motive when giving.

And Allah knows best.

Mawlana Muhammad Bilal Khizar
Student, Darul Iftaa Chicago

Reviewed and approved

Mufti Abrar Mirza
Head Mufti, Darul Iftaa Chicago


[1]  “Zakat on Tax Refund,” Darul Iftaa Chicago, January 1, 2026. Accessed January 5, 2026. https://daruliftaa.us/fatwa/1064/

[2] [ولو كانت له جارية قيمتها خمسمائة فباعها بألف درهم واشتراها المشتري للتجارة ثم حال الحول عليها ثم وجد بها عيبا فردها بقضاء أو بغير قضاء فعلى البائع زكاة الألف] لأن حق المشتري عند رد الجارية بالعيب يثبت دينا في ذمة البائع ويتخير هو بين أداء الألف وبين أداء ألف أخرى بناء على الأصل المعروف أن النقود لا تتعين في العقود والفسوخ، فهذا دين الحقه بعد الحول فلا يسقط عنه شيء من الزكاة [وعلى الراد زكاة خمسمائة درهم] لأنه تم الحول وفي ملكه الجارية فقط، وإنما استفاد الزيادة بردها بعد كمال الحول فلهذا لا يلزمه إلا زكاة الخمسمائة
(المبسوط، كتاب نوادر الزكاة: ٣/٣٠-٣١؛ العلمية)

رجل اشترى عبدا للتجارة يساوي مائتي درهم بمائتي درهم، ونقد الثمن، ولم يقبض العبد حتى حال الحول، فمات العيد عند البائع، كان على البائع زكاة المائتين، وكذلك على المشتري، أما على البائع فلأنه يملك الثمن وحال الحول عليه عنده، وأما على المشتري لأن العبد كان للتجارة، وبموته عند البائع انفسخ البيع والمشتري أخذ عرض العبد مائتي درهم. فإن كانت قيمة العبد مائة، كان على البائع زكاة المائتين، لأنه ملك الثمن ومضى عليه الحول عنده، وبانفساخ البيع لحقه دين بعد الحول، فلا تسقط عنه زكاة المائتين، ولا زكاة على المشتري، لأن الثمن زال عن ملكه إلى البائع، فلم يملك المائتين حولاكاملا، وبانفساخ البيع استفاد المائتين بعد الحول فلا تجب عليه الزكاة
(فتاوى قاضيخان، كتاب الزكاة، فصل في مال التجارة: ١/١٥٩؛ الفكر)

ولو استفاد زيادة مال بعد الحول لا يجب فيها شيء
(المحيط البرهاني، كتاب الزكاة، الفص الثالث في بيان مال الزكاة: ٣/١٧١؛ القرآن)

[3] “Estimated Taxes,” Internal Revenue Service. Accessed January 5, 2026. https://www.irs.gov/faqs/estimated-tax

“Pay As You Go So You Won’t Owe: A Guide to Withholding, Estimated Taxes, and Ways to Avoid the Estimated Tax Penalty,” Internal Revenue Service. Accessed January 5, 2026. https://www.irs.gov/payments/pay-as-you-go-so-you-wont-owe-a-guide-to-withholding-estimated-taxes-and-ways-to-avoid-the-estimated-tax-penalty

February 20, 2026 Zakat & Sadaqa