ANNOUNCEMENTS:
We will be closed for summer vacation from July 6 to August 17.
I recently listened to a speech by a scholar, and he mentioned that women are not allowed to wear makeup in front of non-maḥram men, and they cannot go outside while wearing makeup according to classical opinions. However, he made a distinction between light makeup, which some women wear daily, and said this is permissible, as opposed to heavy makeup, which is worn for occasions. Can you please clarify this matter and explain what is the opinion of Ḥanafī scholars on this? I had known before that women should not wear perfume when going out as well. He said light perfume to control the bodily odor is allowed by everyone.
Modesty is an integral part of a Muslim’s life and belief. The Prophet ﷺ has stated in a hadith that “Modesty is part of Īmān.”[1] Both Muslim men and women must strive to embody this noble quality in all aspects of their life. Allah ﷻ has commanded the believing men and women to lower their gaze. Similarly, He ﷻ commanded women to safeguard their adornments. As He ﷻ states in the Qurʾan:
وَقُل لِّلْمُؤْمِنَـٰتِ يَغْضُضْنَ مِنْ أَبْصَـٰرِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ ءَابَآئِهِنَّ أَوْ ءَابَآءِ بُعُولَتِهِنَّ أَوْ أَبْنَآئِهِنَّ أَوْ أَبْنَآءِ بُعُولَتِهِنَّ أَوْ إِخْوَٰنِهِنَّ أَوْ بَنِىٓ إِخْوَٰنِهِنَّ أَوْ بَنِىٓ أَخَوَٰتِهِنَّ أَوْ نِسَآئِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَـٰنُهُنَّ أَوِ ٱلتَّـٰبِعِينَ غَيْرِ أُو۟لِى ٱلْإِرْبَةِ مِنَ ٱلرِّجَالِ أَوِ ٱلطِّفْلِ ٱلَّذِينَ لَمْ يَظْهَرُوا۟ عَلَىٰ عَوْرَٰتِ ٱلنِّسَآءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ ۚ وَتُوبُوٓا۟ إِلَى ٱللَّهِ جَمِيعًا أَيُّهَ ٱلْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ
And tell the believing women that they must lower their gazes and guard their private parts, and must not expose their adornment, except that which appears thereof, and must wrap their bosoms with their shawls, and must not expose their adornment, except to their husbands or their fathers or the fathers of their husbands, or to their sons or the sons of their husbands, or to their brothers or the sons of their brothers or the sons of their sisters, or to their women, or to those owned by their right hands, or male attendants having no (sexual) urge, or to the children who are not yet conscious of the shames of women. And let them not stamp their feet in a way that the adornment they conceal is known. And repent to Allah O believers, all of you, so that you may achieve success. (24:31)
وَقَرْنَ فِى بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ ٱلْجَـٰهِلِيَّةِ ٱلْأُولَىٰ ۖ وَأَقِمْنَ ٱلصَّلَوٰةَ وَءَاتِينَ ٱلزَّكَوٰةَ وَأَطِعْنَ ٱللَّهَ وَرَسُولَهُۥٓ ۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًۭا
Remain in your homes, and do not display (your) beauty as it used to be displayed in the days of earlier ignorance; and establish Salāh, and pay Zakāh, and obey Allah and His messenger. Allah only intends to keep (all sorts of) filth away from you, O members of the family (of the prophet), and to make you pure through a perfect purification. (33:33)
Women are forbidden from displaying their beauty in front of non-maḥram men and from carrying themselves in a manner that draws their undue attention.[2] Therefore, it is not permissible for women to appear before non-maḥram men while wearing makeup. The term “light makeup” is subjective and may still fall under the category of beautification and enhancing one’s appearance, making it impermissible. However, there is allowance for using products for the purpose of concealing blemishes as opposed to the purpose of beautification.
Similarly, a woman is not permitted to wear perfume in the presence of non-maḥram males.[3] However, if the scent of the perfume or deodorant is not strong enough to attract attention and is used solely to manage bodily odor, then it would be permissible.
And Allah knows best.
Ml. Nauman Muslehuddin
Student, Darul Iftaa Chicago
Checked and Approved:
Mf. Abrar Mirza
Head Mufti, Darul Iftaa Chicago
[1] حدثنا عبيد الله بن سعيد وعبد بن حميد قالا حدثنا أبو عامر العقدي قال حدثنا سليمان بن بلال عن عبد الله بن دينار عن أبي صالح عن أبي هريرة عن النبي ﷺ قال: الإيمان بضع وسبعون شعبة والحياء شعبة من الإيمان
(صحيح مسلم، كتاب الإيمان: ١/٣٩١؛ دار التأصيل)
[2] حدثنا موسى بن إسماعيل، حدَّثنا حماد، عن محمَّد بن عمرو، عن أبي سلمة، عن أبي هريرة، أنَّ رسول الله ﷺ قال: [[لا تمنعوا إماءَ الله مساجدَ الله، ولكن لِيَخرُجْنَّ وهنَّ تَفِلاتٌ]]
(سنن أبي داود، كتاب الصلاة، باب في خروج النساء إلى المسجد: ص ٥٦٥؛ دار الرسالة العالمية)
أبيح لهن الخروج في الابتداء إلى الجماعات لقوله ﷺ: [[لا تمنعوا إماء الله مساجد الله وليخرجن إذا خرجن تفلات]] أي غير متطيبات، ثم منعهن بعد ذلك لما في خروجهن من الفتنة
(المحيط البرهاني، كتاب الصلاة، الفصل السادس والعشرون في صلاة العيدين: ٢/٤٨٥؛ المجلس العلمي)
[3] ومن السنة التطيب والتعطر بالمسك ونحوه، ويتطيب الرجل بما يظهر ريحه ويخفى لونه والمرأة بضد ذلك
(الدرر المباحة في الحظر والإباحة، ص: ١٥٥؛ دار الفتح)
(كتاب النوازل، الحظر والإباحة: ١٥/٤٨٠؛ دار الإشاعت)