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Many companies intentionally engage in deceptive business practices such as dynamic or personalized pricing, charging higher or lower prices for the same product based on a customer’s location, browsing history, device, or prior purchasing behavior, without explicitly informing the customer. Two people purchasing the exact same item at the exact same time can get different prices if the business collected their data and saw that they had different financial situations. If a consumer knowingly uses a VPN, private browsing, or similar tools to conceal their identity or location in order to access a lower advertised price, does this constitute deception or impermissible circumvention in Sharia?
Online retailers and digital service providers often employ data-driven pricing mechanisms. These may include personalized pricing, where the same product or subscription is offered at different prices based on a consumer’s browsing history, device type, location, or inferred willingness to pay. Such practices allow companies to adjust prices dynamically and target individual consumers, which can raise concerns about fairness and transparency, as some buyers may unknowingly face higher prices due to characteristics that the company has tracked.[1]
Many companies, particularly subscription-based digital services, employ regional pricing strategies that are stable and based on general market conditions. For example, YouTube Premium charges approximately $13.99 per month in the United States, whereas in India it costs around $1.50 per month, reflecting differences in affordability, local purchasing power, and other market factors such as licensing or competition.[2]
In light of the above, using a VPN, a Virtual Private Network that conceals a user’s location and IP address, or other privacy tools may be permissible when a consumer faces prices inflated due to profiling, excessive price discrimination, or opaque data-driven practices. In such cases, this is a means of mitigating harm and accessing a fair price.[3] However, when prices vary across countries based on local economic conditions, affordability, or market strategy, using a VPN to access another region’s price when the companies’ policies prohibit such activity constitutes misrepresentation and is therefore impermissible.[4]
In conclusion, VPNs may be used to protect oneself from exploitative pricing, but they must not be used illegally, unsafely, or to access prices intended for another region.
And Allah knows best.
Mawlana Sahil Vahora
Student, Darul Iftaa Chicago
Reviewed and approved
Mufti Abrar Mirza
Head Mufti, Darul Iftaa Chicago
[1] “Online Price Discrimination and EU Data Privacy Law.” Journal of Consumer Policy, vol. 40, no. 3, 15 July 2017, pp. 347–366, www.ivir.nl/publicaties/download/JCP_2017.pdf, https://doi.org/10.1007/s10603-017-9354-z.
“Discrimination Grounds and Personalized Pricing: Consumer Perceptions of Fairness, Norm Alignment, Legality, and Trust in Markets.” Internet Policy Review, vol. 13, no. 4, 18 Oct. 2024, https://doi.org/10.14763/2024.4.1809. Accessed 29 January 2026.
[2] “How Much Is YouTube Premium in 2025? Complete Global Pricing Guide.” Screenapp.io, Screen App, 2 July 2025, pages.screenapp.io/blog/youtube-premium-cost? Accessed 29 January 2026.
[3] ودفع الرشوة لدفع الظلم أمر جائز.
(الهداية، كتاب الصلح: ٥/٣٨٦؛ السراج)
ولو قلنا إنه رشوة فهي جائزة للدافع لدفع الظلم عن نفسه وما جاء فيه من الذم من قوله عليه الصلاة والسلام (لعن الله الراشي والمرتشي) المراد به إذا كان هو الظالم فيدفعها إلى بعض الظلمة من ولاة الأمور يستعين به على الظلم بالرشوة.
(تبيين، كتاب الصلاح: ٥/٣١؛ الأميرية)
وفي الفتح: ثم الرشوة أربعة أقسام... الرابع: ما يدفع لدفع الخوف من المدفوع إليه على نفسه أو ماله حلال للدافع حرام على الآخذ؛ لأن دفع الضرر عن المسلم واجب ولا يجوز أخذ المال ليفعل الواجب، اهـ
(رد المحتار، كتاب القضاء: ٨/٣٤؛ عالم الكتب)
[4] وحدثني يحيى بن أيوب وقتيبة وابن حجر. جميعا عن إسماعيل بن جعفر. قال ابن أيوب: حدثنا إسماعيل. قال: أخبرني العلاء عن أبي هريرة؛ أن رسول الله صلى الله عليه وسلم مر على صبرة طعام. فأدخل يده فيها. فنالت أصابعه بللا. فقال (ما هذا يا صاحب الطعام؟) قال: أصابته السماء. يا رسول الله! قال: (أفلا جعلته فوق الطعام كي يراه الناس؟ من غش فليس مني).
(رواه مسلم، كتاب الإيمان، باب قول النبي صلى الله تعالى عليه وسلم: (من غشنا فليس منا))